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A Community Garden Builds Itself

28 Jun

Not, mind you, that the rocks just up and cleared themselves out of the way, nor did lumber arrange itself into planter boxes, much less did the dirt leap into the boxes followed in close order by seeds, seedlings, shoots, and sprouts. Nothing like that. But the garden wasn’t planned by spreadsheet and Gant charts, nor was it built by highly organized teams working against the clock, on time and on budget. Fact is, if you’d been on site any Saturday—and a few weekdays here and there—from mid-April through May and into mid-June it’s not clear to me just what you’d have seen. And I was there.

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It all depends on just when you showed up. You might have seen people building things, planting things, watering the plants, and painting the wall. But you might have seen some women and girls tossing rocks over a wall, or a young boy burying himself to his neck in a mound of dirt, or a middle-aged man taking photographs of a plush-toy frog lounging in the lettuce, or men women boys girls and dogs chillin’ around the barbecue listening to hip-hop and Rnb on the radio.

Not a high-energy task-oriented workforce at all. But they built the garden. We, we built the garden—I’m the guy who photographed the toy frog. Also shoveled some dirt. And ate some barbecue.

This and more happened on Pacific Avenue near Commnipaw in the Lafayette neighborhood of Jersey City in the Spring and early Summer of 2012. Come to think of it, not far from where Henry Hudson first set foot in the New World in 1609. The Lafayette Community Learning Garden.

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Green Being

25 Jun

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Jumper Protests Human Folly

20 Jun

The New York Times reports:

Racing regulators kept hearing the reports: trainers were giving their horses a powerful performance-enhancing potion drawn from the backs of a type of South American frog.

When asked for a comment, Jumper the Frog responded,”This is an outrage to frogs and horses everywhere. Have these humans no shame?”
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Jumper further stated that the Amphibian Protection Association is investigating rumors that members of the Board of Visitors of the University of Virginia have been licking frog backs in late night sessions in the gardens at Monticello. “If these rumors prove true,” Jumper remarked, “the consequences will be most grave. Humans must not be allowed to continue acting like narcissistic damn fools. Frankly, they’re stinking up the planet. They need to stop it. Right now.”

A Story About Truth, Tradition, Dialog, and Groovology

17 Jun

The following is a presentation of the Truth and Traditions Theatre of Polymorphic Politics, Jumper the Frog and Kong the Gorilla, proprietors. Since the adults are not getting the message, it’s in language suitable for five-year olds.

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How to stop world catastrophe – Since You Asked – Salon.com

12 Jun

There’s always TRANSITION.

What if you could join an army to fight global environmental catastrophe? If you could simply enlist and say, give me whatever I will need to fight this thing, give me a cot, teach me how to fight, and I will fight it?

I’ll bet lots of people would join such an army.

But there is no such army to join.

Perhaps some philanthropist will fund the formation of such an army and equip it to do the kind of fighting that must be done. Until then, millions are faced with the same questions and the same concerns and must individually seek out ways to do their part. You can work for environmental organizations and political organizations and take direct action and send money and sign petitions and talk to your neighbors and many other things, all of which are good things to do, but I am sure many people feel as you do: paralyzed, incredulous.

I wish I had answers. I am, unfortunately, just a writer.

via How to stop world catastrophe – Since You Asked – Salon.com.

Our new era of anxiety – Neuroscience – Salon.com

4 Jun

The article reports high levels of anxiety in the contemporary world. Would more dancing, singing, and grooving help cut that down?

While evolution programmed anxious emotions to arise in threatening and uncertain situations, culture helps define what particular objects and situations people consider to be dangerous, what cues activate their fear responses, and what sorts of things they worry about as well as the degree of intensity or duration with which one should respond. For example, while witchcraft is a common source of anxiousness in many African societies, it is unlikely to be a source of fear in modern Western cultures. Witch fear is seen as reasonable in the former but not the latter. Fears of being buried alive dominated nineteenth century consciousness in the United Kingdom and United States but would be extremely rare at present; conversely, food allergies, a rare source of anxiousness in the past, are a dominant source of worry in the contemporary United States.

via Our new era of anxiety – Neuroscience – Salon.com.

Global Marshall Plan

14 May

A National Security Strategy of Generosity and Care:

In the 21st century, our security and well being depends on the well being of everyone else on this planet as well as on the health of the planet itself.

An important way to manifest this caring is through a Global Marshall Plan that would dedicate 1-2% of the U.S. annual Gross Domestic Product each year for the next twenty years to eliminate domestic and global poverty, homelessness, hunger, inadequate education, and inadequate health care and repair damage done to the environment by 150 years of ecologically irresponsible forms of industrialization and “modernization” throughout much of the world.

via Global Marshall Plan.

Dance to a Different Drummer: Groovology and Politics

14 May

Groovology, about the groove, the human groove, the dancing and music-making at the heart of human community and togetherness. A line of thinkers going back through Darwin and Rousseau argued that it’s music that made clever apes into human beings – and, wouldn’t you know? that connects to the apes, the rabbits, fish, bees, flowers and the earth as well. Because we sing and dance we are human. Groovology is lightness and joy, but also sorrow and healing. It binds us together in common action and feeling, in community.

What has that to do with politics?

Politics too is about community, about negotiating among that various needs and desires of people living in a group. When the group is small, the negotiations are face-to-face, as is grooving. When the group is small, groovology and politics are commensurate, their connection is obvious.

It is when the group gets large, very large, that the connection is obscured. The USofA is very large, our political leaders distant from the local places where we politic and negotiate. And yet there are obvious connections, still.

Politics is not all backrooms and stolen votes. Politics is also ceremony, and ceremony has music: Hail to the Chief, The Star Spangled Banner, Battle Hymn of the Republic, Washington Post March, Taps, and much else. Continue reading

stump speech

8 May

if the stump could speak 
what would it say
if trees had standing in court
would they get their day
 
if each pol had to speak 
from an actual stump
would we be so quick
to put Nature in the dump

 — Charlie Keil

 

What Does Grassroots Mean Anymore? | Irregular Times

8 May

The idea of grassroots organizing is that it’s supposed to be supported from the lowest levels first, like the way that grass grows, without reliance on centralized organizations or large sources of support. In grassroots organizing, people who have little power individually can form networks together that cannot be easily defeated because even when one part of the organization is attacked, new shoots can rise up to fill in, just as grass roots run in a complex weave of long thin contributions from many different plants to occupy a large space. In a piece of genuine turf, individual roots aren’t growing to create some kind of predetermined shape. The strong mat of green that results from their work is a result of unpredictable growth that doesn’t have a pattern that’s easy to pick apart. Its strength is that it is a jumbled mess.

What George Soros and his wealthy fellows are doing is giving a big load of fertilizer to a group of organizations that grow more like trees. These organizations have a centralized trunk and root system, and without those centralized systems, the organizations will die. Cut them back from the top, and they won’t regrow. They haven’t grown spontaneously from a network of small individuals. They’re the results of single seeds that have grown individually large and powerful.

…Big media organizations such as the New York Times have lost touch with what genuine grassroots organizations look like. What these corporate news operations describe with the the term “grassroots” nowadays is rather like their own organizations: Designed for consumption by individuals, but only though a system of distribution controlled from the top down, powered by large payments from a few sources with a lot of money.

via What Does Grassroots Mean Anymore? | Irregular Times.