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Local Currency: The Totnes Pound

8 Mar

I was leafing through Rob Hopkins’ Transition Handbook (thanks! CK) and came across a discussion of the Totnes Pound, local currency established in Totnes, UK, the first town to undertake the Transition. But you don’t have to have the handbook to read about it. You can google it and finds lots of stuff on the web.

And, of course, the Transition Town Totnes has its own write-up. According to that write-up, they started the Totnes Pound in 2007:

  • To build resilience in the local economy by keeping money circulating in the community and building new relationships
  • To get people thinking and talking about how they spend their money
  • To encourage more local trade and thus reduce food and trade miles
  • To encourage tourists to use local businesses

The basic idea is simple: “Totnes Pounds enter circulation when people choose to exchange their sterling currency into Totnes pounds at one of four places around Totnes. At present the exchange rate is 1TP for £1.” People can then use the Totnes Pounds at local businesses that accept them (roughly 70).

Such local currency does well during a recession:

As the country heads into recession the benefits of local currencies can really be felt. Keeping money within the community becomes even more important at making the local economy resilient. Most local currencies around the world have been successful mainly in times of wider economic recession. Here in Totnes we are lucky to have an established local currency already in place, making us well prepared for the difficult economic times unfolding.

Check it out. Nothing like your own local currency to create a sense of local sufficiency.

EDIT: Here’s a link to local currency they’ve been using in the Berkshires (USA) for a few years. It’s called BerkShares.

Mauritius in Transition?

7 Mar

Mauritius is a small island nation off the east coast of Africa with a population of 1.3 million. With no exploitable natural resources, the smart money would have bet against Maritius when it became independent of Britain in 1968. The smart money would have been wrong. At the time of independence it had a per capita income of $400; now it’s $6,700 and the country has 87% home owndership, compared to 79% in the USA, home of the meltdown. According to economist Joseph Stiglitz, who recently visited, Mauritius provides “free education through university for all of its citizens, transportation for school children, and free health care – including heart surgery – for all.”

They must know something the USofA doesn’t.

& maybe they’re not as deeply mired in the ways of a world that’s gone forever.

Workin' on the Transition

5 Mar

All that pretty green is algae feeding on phosphates from detergent run-off. The old tire, of course, is a petroleum product, in more ways than one. As for the turtle, he’s just hanging out, getting some sun, and keeping a wary eye out.

What’s Resilience Look Like?

4 Mar

[From an older edition of the Transition Primer. You can find the latest edition here.]

So how might you be able to tell that the resilience of your community is increasing? Resilience indicators might look at the following:

  • percentage of food grown locally
  • amount of local currency in circulation as a percentage of total money in circulation
  • number of businesses locally owned
  • average commuting distances for workers in the town
  • average commuting distance for people living in the town but working outside it
  • percentage of energy produced locally
  • quantity of renewable building materials
  • proportion of essential goods being manufactured within the community of within a given distance
  • proportion of compostable “waste” that is actually composted
  • percentage of local trade carried out in local currency
  • ratio of car parking space to productive land use
  • amount of traffic on local roads
  • percentage of medicine prescribed locally that have been produced within a given radius.
  • amount of 16 year olds able to grow 10 different varieties of vegetables to a given degree of competency
  • percentage of local building materials used in new housing developments

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An Ecological Declaration of Interdependance

3 Mar

219 years ago our originators “brought forth upon this continent a new nation: conceived in liberty, and dedicated to the proposition that all men are created equal.”

Today we have less liberty. Inequality has reached obscene proportions as millions die of preventable diseases and starvation each year, and over a billion children suffer sociogenic brain damage worldwide, as the rich get ever richer. We have been engaged for many years in stalemated, unwinnable wars that waste Nature and bankrupt us spiritually, morally, economically and politically. If, seven generations from now, we are to celebrate freedom and the proposition that all humans and all lifeforms are part of the Great Order Of Diversity, the Great Equality Aspiration, we must renounce fear and war, victimization and alienation, to participate fully in Life, Liberty, the Pursuit of Happiness following faithfully “the Laws of Nature and of Nature’s God” that guided our founders.

We, as a united people, mindful of our consumption and numbers, must dedicate ourselves to consecrating Earth, hallowing this planet and all its creatures great and small, so that future generations may live in peace, ecological balance and liberty. This Declaration of Interdependance introduces a Great Transition that places joy, well being, and sustainable economics first.

In this spirit we resolve that this nation, under “the laws of Nature and of Nature’s God,” shall have a new birth of freedom . . . and that government of the people . . . by the people . . . for the people . . . shall not perish from the Earth.”

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Peach Si! Bomb NO!

1 Mar

Some observations by Charlie Keil on a text by Ruskin.

Peach Tree
Peach Tree by punkin3.14 at Flickr.

From John Ruskin’s Ad Valorem

“Ad Valorem” is the third essay from the work ‘Unto This Last’: Four essays on the first principles of Political Economy.

. . . it matters, so far as the labourer’s immediate profit is concerned, not an iron filing whether I employ him in growing a peach, or forging a bombshell; but my probable mode of consumption of those articles matters seriously. Admit that it is to be in both cases “unselfish,” and the difference, to him, is final, whether when his child is ill, I walk into his cottage and give it the peach, or drop the shell down his chimney, and blow his roof off.

The Aim Of Consumption

The worst of it, for the peasant, is, that the capitalist’s consumption of the peach is apt to be selfish, and of the shell, distributive; but, in all cases, this is the broad and general fact, that on due catallactic commercial principles, somebody’s roof must go off in fulfillment of the bomb’s destiny. You may grow for your neighbour, at your liking, grapes or grapeshot; he will also, catallactically, grow grapes or grapeshot for you, and you will each reap what you have sown. It is, therefore, the manner and issue of consumption which are the real tests of production. Production does not consist in things laboriously made, but in things serviceably consumable; and the question for the nation is not how much labour it employs, but how much life it produces. For as consumption is the end and aim of production, so life is the end and aim of consumption.

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Freedom Box: Cyberspace for You and Me

28 Feb

While the internet has been very important in recent protest movements in Tunisia and Egypt, the internet is also vulnerable to central control, as when the Egyptian government all but shut down the internet within Egypt. We need an online world that’s genuinely free. Eben Moglen, a professor at Columbia Law School, has been advocating the need for a Freedom Box, a little server you could plug-in to a wall socket that would allow us to conduct online business outside the confines of Facebook, Google, and the rest. Here’s a New York Times story about Moglen and his idea. Here’s Moglen’s Freedom Box Foundation, and here’s the Kickstarter project that’s getting it funded. If you want to volunteer to work on the Freedom Box or follow the work, go to this wiki at debian.org.

Peace Grooves

26 Feb

We are musical beings, born to groove. It’s music that a bunch of clever apes used to turn themselves into human beings. But we’ve been losing those skills over the last century of recorded and broadcast music. Everyone can make music; it’s not a special skill that’s only for those who have ‘talent.’

I wrote the following piece eight years ago, just after a big anti-war demonstration in Manhattan. There was lots of spontaneous music making in the streets, most of it by ordinary ‘no-talent’ (ha!) people who just wanted to have fun while expressing their political will. Here’s how it went down.

* * * * *

It was Saturday, March 22,2003, the day of the big peace demonstration. I got off the PATH train in mid-town Manhattan at about 12:30. Five minutes later I was in Harold Square, home of Macy’s, checking out the demo. I’d agreed to hook up with Charlie between 1 and 1:30, so I had a few minutes to get a feel for the flow.

People filled Broadway from side-to-side for block after block. Here and there I heard drums and bells and a horn player or two, but no organized music. Shortly after the Sparticists passed (they’re still around?) I noticed a trombonist standing on the sidewalk. Just as I was about to invite him to come with Charlie and me he headed out into the crowd. I let him go his way as I went mine.

I arrived at 36th and 6th – our meeting point a block away from the demo route – at about 1. Charlie arrived about five minutes later, with two German house guests. We were to meet with other musicians and then join the demo, providing some street music for the occasion. None of the other musicians had arrived by 1:45, so we waded into the crowd searching for the drummers we could hear so well – one of our musicians arrived about ten minutes later and managed to find us in the demo. We made our way to the drummers and starting riffing along with them, Charlie on cornet and me on trumpet. I could see one guy playing bass drum, another on snare, a djembe player or two, and various people playing bells, a small cooking pot, plastic paint cans. Then I heard some wild horn playing off to the left. I looked and saw the one-armed cornetist I’d seen playing in Union Square in the days after 9/11. Charlie and I made our way toward him and joined up. Then I noticed two trumpeters and a trombonist a few yards behind us.

So there we were, a half dozen horns, perhaps a dozen percussion, all within a 20-yard radius. We’d come to the demo in ones, twos and threes, managed to home-in on one another’s sounds, and stayed in floating proximity for the two or three mile walk down Broadway to Washington Square. Sometimes we were closer, within a 5 or 6-yard radius, and sometimes we sprawled over 50 yards. The music was like that too, sometimes close, sometimes sprawled.

When the march slowed to a stop, one of the djembe players would urge the percussionists to form a circle. The horn players executed punctuating riffs as one person after another moved into the circle’s center to dance their steps. These young women clearly had taken African dance classes. When the demo started to move, the dancers dispersed into the crowd, the circle dissolved, and we starting moving forward.

Sometimes the music made magic. The drummers would lock on a rhythm, then a horn player – we took turns doing this – would set a riff, with the four or five others joining in on harmony parts or unison with the lead. At the same time the crowd would chant “peace now” between the riffs while raising their hands in the air, in synch. All of a sudden – it only took two or three seconds for this to happen – a thirty-yard swath of people became one. Horn players traded off on solos, the others kept the riffs flowing, percussionists were locked, and the crowd embraced us all. You walked with spring and purpose. Even as the crowd chanted “peace” I was feeling “Onward Christian Soldiers” and “Battle Hymn of the Republic” in my mind and in my step.

The tribe was rising.

Things got jammed up as we got to Waverly Place – the street that runs just north of Washington Square, the demo’s end. One of the cornet players looked off to the side. I followed his gaze and saw the trombonist I’d passed when I’d first reconnoitered the demo in Harold Square. His horn was pointed to the sky, slide pumping away, as he worked his way toward us. He settled into “All You Need Is Love” and the other horns joined him in sweet, crude, rough harmony. I was hearing John Lenon in my mind’s ear, along with the sardonic horn riffs answering the treacly refrain.

Leaving us wanting more, that’s how it ended.

Now's the Time, the Lakeville Story

24 Feb
imperfect  beauty

Imperfect Beauty, How Gorgeous!

A Letter from Charlie

The Great Transition is being made as we speak. In Lakeville, Connecticut the Great Transition to sustainability, permacultures, resilience in everything that matters (highest standards of humor, musicality, plenty of mighty trees to admire, excess energy in the local grid, etc,) has been ongoing for over a century!

150 years ago all the trees had been turned to charcoal for local iron making furnaces (and then the first Bessemer steel?), smoke, soot, grey skies everywhere, desolation, fires burning 24-7 in the hills making the last piles of charcoal. Then it went to Pittsburgh and Lakevillians began to make a long, slow, recovery that has culminated in recent decades with the reappearance of all the animals, pileated woodpeckers, too many geese, too many turkeys, too many deer, bear, a moose came through our yard a few weeks after my father died and took a swim in Lakeville’s lake. We have a sawmill in Falls Village, for local timber. My wife Angie calls them Potempkin forests but they are real enough, old growth enough, for those giant pileated woodpeckers.

We just need to tap the streams with “small hydro” put up some old fashioned windmills, use the “factory brook” again, inventory and expand orchards, greenhouses, permaculture some stands of nut trees. We can be an exemplary “transition town” very quickly because we have been in recovery from Western civilization since before the early 1900s.

As it got prettier in mid 20th century Wanda Landowska, the world’s best harpsichordist came to live here. And so did the world’s most productive writer, eventually the world’s most profitable writer, Georges Simenon, spent the 5 happiest years of his life here. We’ve been chock full of well-being pace setters since the 1950s. More recently the reincarnation of Tromboncino gave us a lakeside recital.

And so it goes in Lakeville, once known as Furnace Village, and now an emerging leader of The Great Transition.

If a town of less than 2000 people, most big houses empty most of the year, can do it, then so can your town, neighborhood, or block of a city.

Peace, Charlie

The Great Transition and the Seven-Fold Way

21 Feb

Q. How do we get there from here?
A. One step at a time. And keep your eyes on the prize.

The New Economic Foundation is calling for and envisioning a new KIND of economy, one based on “stability, sustainability and equality.” Citizen-activists can guide and drive the Great Transition to this new world through a seven-fold way:

•    Great Revaluing
•    Great Redistribution
•    Great Rebalancing
•    Great Localisation
•    Great Reskilling
•    Great Economic Irrigation
•    Great Interdependence (aka InterdepenDANCE)

We start by making “social and environmental value . . . the central goal of policy making”: the Great Revaluing. Both private and public decision making must take full accounting of things we make: “We need to make ‘good’ things cheap and ‘bad’ things very expensive.”

In the Great Redistribution we can fund modest Citizens’ Endowments and Community Endowments through an increased inheritance tax. Working hours and tasks need to changed so as to “create a better balance between paid work and the vital ‘core economy’ of family, friends and community life.” And company shares can be gradually “transferred to employees in a resurgence of mutual and co-operative ownership forms.”

The market sphere “needs to be more tightly drawn and rebalanced alongside the public sphere and the ‘core economy’– our ability to care, teach, learn, empathize, protest and the social networks these capacities create”: the Great Rebalancing. A facilitating state will work with citizens to produce well-being in health and education.

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