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Jumper Protests Human Folly

20 Jun

The New York Times reports:

Racing regulators kept hearing the reports: trainers were giving their horses a powerful performance-enhancing potion drawn from the backs of a type of South American frog.

When asked for a comment, Jumper the Frog responded,”This is an outrage to frogs and horses everywhere. Have these humans no shame?”
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Jumper further stated that the Amphibian Protection Association is investigating rumors that members of the Board of Visitors of the University of Virginia have been licking frog backs in late night sessions in the gardens at Monticello. “If these rumors prove true,” Jumper remarked, “the consequences will be most grave. Humans must not be allowed to continue acting like narcissistic damn fools. Frankly, they’re stinking up the planet. They need to stop it. Right now.”

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Ruy Teixeira Reviews Samuel Bowles And Herbert Gintis’s “A Cooperative Species” | The New Republic

19 Jun

The selfless gene (or, more likely, genes) allowed our ancestors to think and to act as a group, thereby outcompeting other chimp-like species—literally leaving them in the dust. Moreover, our cooperative nature allowed us to build ever more complex ways of interacting with one another, which led to further evolution of the traits that facilitate cooperation (referred to as “gene-culture coevolution”). The end result of this dynamic was civilization and, eventually, the globally interconnected society we live in today.

According to this view of human nature, we are defined by our sense of fairness, adherence to group norms, willingness to punish those who violate such norms, and to share and work for the good of the group. We are not a species of seven billion selfish individuals, uninterested in anything save our own welfare and willing to cheerfully break any rule and hurt any other individual to secure it. Indeed, we think of such people as sociopaths, and if their tendencies actually dominated humanity we would still be back on the savannah with the rest of the chimp-like species. This view, as it becomes more widely accepted and understood, should have enormous significance for economics, politics, and a wide range of public policy challenges.

via Ruy Teixeira Reviews Samuel Bowles And Herbert Gintis’s “A Cooperative Species” | The New Republic.

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Huge Japanese dock washes up on US beach – Channel NewsAsia

9 Jun

What’s the message in this bottle?

PORTLAND, Oregon: A huge floating dock cast adrift by Japan’s killer tsunami has washed up on an Oregon beach, believed to be the biggest piece of flotsam to make landfall on the US West Coast so far.

The 66-foot (20-metre) long rectangular structure, made of concrete and metal, was spotted floating off the coast on Monday, and then washed in with the high tide on Agate beach, 100 miles (160 kilometres) southwest of Portland.

via Huge Japanese dock washes up on US beach – Channel NewsAsia.

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Apocalypse soon – Environment – Salon.com

8 Jun

By 2025, just 13 years from now, humans will have modified half of all the land on Earth. We will have turned space that once supported complicated systems of plants, animals, soils, water and microbes into cities or farms. Already, we’ve taken over 43 percent of the land. What’s left is mostly criss-crossed by our roads. By 2060, 70 percent of the earth’s surface could be covered with human development.

According to the group of more than 20 scientists responsible for these observations, published this week in Nature, these shifts could also be pushing the Earth toward a tipping point — a round of irreversible planet-wide changes. …

Here’s a taste of what could be coming. Within a century, “climates that contemporary organisms have never experienced are likely to cover 12-39% of Earth,” the scientists report. Sooner than that, by 2070, the average global temperature “will be higher than it has been since the human species evolved.” Shifts like the one the report considers have meant that not only do certain species face extinction, but new varieties of creatures begin to thrive. From a human perspective, though, the most important changes will be to the resources we depend upon for survival. Within a few generations, the forests, fisheries and agricultural systems that feed us could change so much they’ll no longer be able to support our species in the fashion to which we’ve become accustomed.

via Apocalypse soon – Environment – Salon.com.

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Kohr Principles – NYTimes.com

5 Jun

Leonard Kohr argued that nations like the USA are too large, making catastrophic failure inevitable in the long run.

Unsurprisingly, Kohr’s guiding principle was anarchism, “the noblest of philosophies.” But its inherent nobility, he recognized, also made it utopian: a truly anarchist society could do away with governments and states only if all individuals were ethical enough to respect one another’s boundaries. Kohr cleverly turned this utopianism upside down, from weakness to strength: any party, any leader, any ideology promising utopia is automatically wrong, or lying [7]. Acceptance of utopia’s unattainability, in other words, is the best insurance against totalitarianism.

But if the ideal state cannot be attained, at least it can be approached, Kohr thought, by reducing the scale of government. Which sounds a lot like the famous quote from Thoreau’s “Civil Disobedience”: “That government is best which governs least.” But in Kohr’s vision, smaller government should mean, first and foremost, a smaller area to govern. In such smallness, greatness resides. Counterintuitive as that may sound, didn’t Greece and Italy have their Golden Ages when they were divided into countless city-states? Not a coincidence, according to Kohr: smaller states produce more culture, wealth and happiness.

It might be easy to confine Kohr’s non-violent anarchism to the salon, where, over a fine glass of sherry, quixotic ideas may be lofted and shot down like intellectual clay pigeons. But he thought his gradualist approach eminently practicable, and tried to put it to good use in the field.

During his long career, Kohr supported the independence movements of Puerto Rico, Wales and Anguilla [8], and opposed grand unification projects like the European Union. He appealed for the breakup of Czechoslovakia and Yugoslavia, long before they happened. And he publicized his ideas about how such small states should be formed and governed. He even devised a concrete upper limit for “smallness”: “The absolute maximum to which a society can expand without having its basic functions degrade, is about 12 to 15 million people.”

The answer was “not union, but division”: in a world where companies merge into megacorporations and countries into unaccountable supra-states, Kohr’s vision is both counterintuitive and refreshing. One of his 10 basic laws is the so-called Beanstalk Principle: For every animal, object, institution or system, there is an optimal limit beyond which it ought not to grow.

via Kohr Principles – NYTimes.com.

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A Practical or Coalition Strategy for “Truth and Traditions” Party as Paleocon Greens

5 Jun

By Charlie Keil

There is NO split in the Republican Party unless there is a real T for Truth Party that old-fashioned, paleo-conservatives can vote for happily with confidence and in good conserving conscience. By Traditions, plural, we mean the diversity of eco-moralities that once upon a time (pick your pre-industrial era) kept all of us in some kind of balance with “the Laws of Nature and of Nature’s God.” If there is no real TnT Party most of those Ron Paul teaparty voters stay trapped inside the Republican Party at election time. You can guess who will win big in 2012, a divided but ‘big tent’ Republican Party. Same party that elected colorful women to governorships in New Mexico and North Carolina. Continue reading →

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It’s time for a Corporate Spring – AlterNet – Salon.com

23 May

Our economy is dominated by a monoculture business model, Kelly says, driven largely by publicly traded corporations that have built in pressure from Wall Street for maximum short-term earnings. But a healthy, living economy needs biodiversity. We can find this if we begin to look around — across the U.S. and the world — where there are businesses designed not for maximum profit, but with a mission-driven social and economic architecture. One of these models is the “social enterprise.”

The Social Enterprise Alliance defines these organizations as “businesses whose primary purpose is the common good. They use the methods and disciplines of business and the power of the marketplace to advance their social, environmental and human justice agendas.” And one of the defining characteristics is that “The common good is its primary purpose, literally ‘baked into’ the organization’s DNA, and trumping all others.”

Here’s an example. Remember Working Assets? Starting out as a progressive-minded credit card company in the ’80s, it added phone service — first long-distance in the ’90s, then cellular in 2000 — and now it has created the subsidiary CREDO Mobile. The company operates as a for-profit business, which is privately owned, with most of the employees owning the stock, so it doesn’t have to bow to Wall Street pressures. They use their profits to help support causes they believe in — so far the amount of money donated is $70 million and counting.

via It’s time for a Corporate Spring – AlterNet – Salon.com.

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Global Marshall Plan

14 May

A National Security Strategy of Generosity and Care:

In the 21st century, our security and well being depends on the well being of everyone else on this planet as well as on the health of the planet itself.

An important way to manifest this caring is through a Global Marshall Plan that would dedicate 1-2% of the U.S. annual Gross Domestic Product each year for the next twenty years to eliminate domestic and global poverty, homelessness, hunger, inadequate education, and inadequate health care and repair damage done to the environment by 150 years of ecologically irresponsible forms of industrialization and “modernization” throughout much of the world.

via Global Marshall Plan.

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Dance to a Different Drummer: Groovology and Politics

14 May

Groovology, about the groove, the human groove, the dancing and music-making at the heart of human community and togetherness. A line of thinkers going back through Darwin and Rousseau argued that it’s music that made clever apes into human beings – and, wouldn’t you know? that connects to the apes, the rabbits, fish, bees, flowers and the earth as well. Because we sing and dance we are human. Groovology is lightness and joy, but also sorrow and healing. It binds us together in common action and feeling, in community.

What has that to do with politics?

Politics too is about community, about negotiating among that various needs and desires of people living in a group. When the group is small, the negotiations are face-to-face, as is grooving. When the group is small, groovology and politics are commensurate, their connection is obvious.

It is when the group gets large, very large, that the connection is obscured. The USofA is very large, our political leaders distant from the local places where we politic and negotiate. And yet there are obvious connections, still.

Politics is not all backrooms and stolen votes. Politics is also ceremony, and ceremony has music: Hail to the Chief, The Star Spangled Banner, Battle Hymn of the Republic, Washington Post March, Taps, and much else. Continue reading →

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Democracy Is for Amateurs: Why We Need More Citizen Citizens – Eric Liu – Politics – The Atlantic

12 May

Though not written as such, this excellent article is a brief for Transitioning and Politicking, for the connection between the local and the global.

The work of democratic life — solving shared problems, shaping plans, pushing for change, making grievances heard — has become ever more professionalized over the last generation. Money has gained outsize and self-compounding power in elections. A welter of lobbyists, regulators, consultants, bankrollers, wonks-for-hire, and “smart-ALECs” has crowded amateurs out of the daily work of self-government at every level. Bodies like the library board are the exception.

What we need today are more citizen citizens. Both the left and the right are coming to see this. It is the thread that connects the anti-elite 99 percent movement with the anti-elite Tea Party. It also animates an emerging web of civic-minded techies who want to “hack” citizenship and government.

Why is government in America so hack-worthy now? There is a giant literature on how interest groups have captured our politics, with touchstones texts by Mancur Olson, Jonathan Rauch, and Francis Fukuyama. The message of these studies is depressingly simple: democratic institutions tend toward what Rauch calls “demosclerosis” — encrustation by a million little constituencies who clog the arteries of government and make it impossible for the state to move or adapt.

This tendency operates in an accelerating feedback loop. When self-government is dominated by professionals representing various interests, a vicious cycle of citizen detachment ensues. Regular people come to treat civic problems as something outside themselves, something done to them, rather than something they have a hand in making and could have a hand in unmaking. They anticipate that engagement is futile, and their prediction fulfills itself.

And just HOW do we become citizen citizens?

The work of democratic life — solving shared problems, shaping plans, pushing for change, making grievances heard — has become ever more professionalized over the last generation. Money has gained outsize and self-compounding power in elections. A welter of lobbyists, regulators, consultants, bankrollers, wonks-for-hire, and “smart-ALECs” has crowded amateurs out of the daily work of self-government at every level. Bodies like the library board are the exception.

What we need today are more citizen citizens. Both the left and the right are coming to see this. It is the thread that connects the anti-elite 99 percent movement with the anti-elite Tea Party. It also animates an emerging web of civic-minded techies who want to “hack” citizenship and government.

Why is government in America so hack-worthy now? There is a giant literature on how interest groups have captured our politics, with touchstones texts by Mancur Olson, Jonathan Rauch, and Francis Fukuyama. The message of these studies is depressingly simple: democratic institutions tend toward what Rauch calls “demosclerosis” — encrustation by a million little constituencies who clog the arteries of government and make it impossible for the state to move or adapt.

This tendency operates in an accelerating feedback loop. When self-government is dominated by professionals representing various interests, a vicious cycle of citizen detachment ensues. Regular people come to treat civic problems as something outside themselves, something done to them, rather than something they have a hand in making and could have a hand in unmaking. They anticipate that engagement is futile, and their prediction fulfills itself.

Second, we need to radically refocus on the local. When…

Third, think in terms of challenges rather than orders….

Fourth, create platforms where citizen citizens can actively serve….

via Democracy Is for Amateurs: Why We Need More Citizen Citizens – Eric Liu – Politics – The Atlantic.

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