Google is sitting on 10s of billions in cash and has no idea how to invest it. Microsoft and Apple are the same way. See the discussion at Marginal Revolution.
How about a guaranteed income floor for everyone and a 20 hr/week job for everyone who wants it? The 19th century ended a long time ago, folks.
Politicians give politics a bad name. That’s not how politics is, deeply, it’s just what it’s become in this money-driven death trap we saddled ourselves with in the last century or so. We need to rehabilitate our sense of politics so we can pursue it with joy.
Let Professor Morton begin the rehabilitation.
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From Timothy Morton. The Ecological Thought. Harvard UP 2010, p. 29:
The ecological thought does, indeed, consist in the ramifications of the “truly wonderful fact” of the mesh. All life forms are the mesh, and so are all dead ones, as are their habitats, which are also made up of living and nonliving beings. We know even more about how life forms have shaped Earth (think of oil, of oxygen—the first climate change cataclysm). We drive around using crushed dinosaur parts. Iron is mostly a by-product of bacterial metabolism. So is oxygen. Mountains can be made of shells and fossilized bacteria. Death and the mesh go together in another sense, too, because natural election implies extinction.
If that isn’t politics, I don’t know what is. Not politics in the sense of Democrats and Republicans, Socialists and Tories, nor feminists, plutocrats, and anarchists. But politics as negotiation, coalition, and competition. We’re all trying to survive here, make our nut, live and die with grace.
There’s the math: game theory. The great John von Neuman—and he was great, believe me, the Einstein of the 20th Century—invented it as World War II—the great political maelstrom that also gave us the atomic bomb and the digital computer, both of which had von Neuman’s fingerprints all over them—came to a close. Game theory is a mathematics of rational agents in interaction, generally competitive, but not necessarily purely. And the rationality, that’s a peculiar abstract notion not quite the same as the ordinary language word of the same pronunciation and spelling.
Game theory quickly became a tool of economists and political scientists. Pentagon planners used it in war games and plotted strategy against the Russkies, who, I am sure, returned the favor. No mere abstract mathematical exercise that, not when it was that close to the finger poised above the Hot Button to nuclear disaster. And if game theory had urged the finger to depress that button?
BOOM! Massive environmental impact event. Some live, some die, life goes on. Continue reading
YES! The economy’s a garden, not a machine. It must be tended, not cranked. Right now the cranks are ruling the country and they’re making a mess of it!
What we require now is a new framework for thinking and talking about the economy, grounded in modern understandings of how things actually work. Economies, as social scientists now understand, aren’t simple, linear and predictable, but complex, nonlinear and ecosystemic. An economy isn’t a machine; it’s a garden. It can be fruitful if well tended, but will be overrun by noxious weeds if not.
In this new framework, which we call Gardenbrain, markets are not perfectly efficient but can be effective if well managed. Where Machinebrain posits that it’s every man for himself, Gardenbrain recognizes that we’re all better off when we’re all better off.
From Timothy Morton. The Ecological Thought. Harvard UP 2010, p. 19:
The ecological thought must transcend the language of apocalypse. It’s ironic that we can imagine the collapse of the Antarctic ice shelves more readily than we can the collapse of the banking system—and despite this, amazingly, as this book was written, the banking system did collapse. The ecological thought must imagine economic change; otherwise it’s just another piece on the game board of capitalist ideology. The boring, rapacious reality we have constructed, with its familiar, furious, yet ultimately state whirl, isn’t the final state of history. The ecological society to come will be much more pleasurable, far more sociable, and ever so much more reasonable than we imagine.
Yes. By all means, transcend apocalypse, transcend capitalism. The future CAN be better.
At the same time I want to imagine the worst. Climate change: Whooossshhhhh and crunch. Billions will suffer and die. Humans, but not only humans. Other flora and fauna as well. Trillions upon trillions.
We humans may well climate-change ourselves to extinction. But the earth will survive. Life will survive. And thrive. Not the same life that was here a billion years ago, a million years, ten-thousand, one-hundred, yesterday. But life will go on, and flourish, without us. Continue reading
It seems the summer heat is making us think about how to escape work. Tim Kreider’s New York Timesop-ed on our overly busy lives made a huge splash, while Mitt Romney himself came out sort of for vacations for all. Meanwhile, the controversy continues to swirl over Anne-Marie Slaughter’s article about why women “can’t have it all,” meaning that they still struggle to balance family and career. What do these topics have to do with each other? Everything. If we truly want improved work-family balance for American families—mothers and fathers alike—then we have to address the fact that Americans are overworked. We have to work less. Period.
We work too long, for too little, and don’t have time for nurturing one another.
via To Achieve Work-Family Balance, Americans Have to Work Less | The Nation.
The single most important thing we can do to reduce our ecological footprint is
Work less
Consume less
Produce less
And live moreNinety percent of all the junk that we make ends up in land fills just six weeks after it’s been made. We’ve become a world of landfill fillers.
–Conrad Schmidt, Work Less Party
Why do people become fascinated with big fish, in particular?
There’s something that happens when you encounter something that’s greater than you are. And by “greater” I mean something that in its own right can kind of challenge you or stay even with you or say, “Look, you may be up there in your big boat being human, dominant, but here I am and I’m alone in something the size of an ocean and this is my realm.” It shatters the context in which we always find ourselves, in which we normally operate, and that’s one of the real values of an experience with wilderness, I think, is that it makes us appreciate that the world is a far bigger and far greater place than we normally experience. And we’re changed by an encounter with that. I would say most people who are drawn to fishing are drawn to it because it does something for them. It relaxes them, it puts them in contact with nature and it changes their perspective. And if we don’t have that to go to anymore, we’re going to be in a sorry state. I really believe that.
Two questions, closely related, but not the same:
What’s a community garden?
What’s a garden community?
So, what IS a community garden? I suppose it’s a garden that, in some sense, belongs to a community rather than belonging to a private individual or organization.
In what sense CAN a garden belong to the community? There is the legal sense. This requires that the community form itself into a legally recognized organization and that that organization, in turn, owns the land on which the garden is created. But, legal ownership of the land is not necessary nor sufficient. The land can be donated, and it need not be donated to anyone or any group in particular. It need only be made available.
Gardens require labor. This IS necessary. Where does that labor come from? Why, from the community. People donate their labor to the garden, creating the beds, planting, weeding, watering, aerating, and harvesting. Where do the fruits go, the vegetables, flowers, herbs, and, yes, fruits? To the community.
And so it is with the Lafayette Community Learning Garden in Jersey City, NJ. While is has been organized out of the Morris Canal Community Development Corporation, MC CDC doesn’t own the land. The land has been donated, if only for a couple of years, by a local developer. Local businesses provided materials, supplies, food and drink on work days, and plants. The community itself has been providing the labor. Some people knew about the garden before ground-breaking and signed up ahead of time. Others pitched in when they saw things happening. Continue reading
Truth and Traditions 