Writing in The American Conservative, Andrew Bacevich notes a post-Trump nostalgia for a world order characterized as, “Liberalism, along with norms, rules, openness, and internationalism: these ostensibly define the postwar and post-Cold War tradition of American statecraft.” He goes on to note that such a view leaves out a few things:
Or, somewhat more expansively, among the items failing to qualify for mention in the liberal internationalist, rules-based version of past U.S. policy are the following: meddling in foreign elections; coups and assassination plots in Iran, Guatemala, the Congo, Cuba, South Vietnam, Chile, Nicaragua, and elsewhere; indiscriminate aerial bombing campaigns in North Korea and throughout Southeast Asia; a nuclear arms race bringing the world to the brink of Armageddon; support for corrupt, authoritarian regimes in Iran, Turkey, Greece, South Korea, South Vietnam, the Philippines, Brazil, Egypt, Nicaragua, El Salvador, and elsewhere—many of them abandoned when deemed inconvenient; the shielding of illegal activities through the use of the Security Council veto; unlawful wars launched under false pretenses; “extraordinary rendition,” torture, and the indefinite imprisonment of persons without any semblance of due process.
A bit later:
Prior to Trump’s arrival on the scene, few members of the foreign-policy elite, now apparently smitten with norms, fancied that the United States was engaged in creating any such order. America’s purpose was not to promulgate rules but to police an informal empire that during the Cold War encompassed the “Free World” and became more expansive still once the Cold War ended.
Rather
Trump’s conception of a usable past differs radically from that favored in establishment quarters. Put simply, the 45th president does not subscribe to the imperative of sustaining American hegemony because he does not subscribe to the establishment’s narrative of 20th-century history. According to that canonical narrative, exertions by the United States in a sequence of conflicts dating from 1914 and ending in 1989 enabled good to triumph over evil. Absent these American efforts, evil would have prevailed. Contained within that parable-like story, members of the establishment believe, are the lessons that should guide U.S. policy in the 21st century.
Trump doesn’t see it that way, as his appropriation of the historically loaded phrase “America First” attests. In his view, what might have occurred had the United States not waged war against Nazi Germany and Imperial Japan and had it not subsequently confronted the Soviet Union matters less than what did occur when the assertion of hegemonic prerogatives found the United States invading Iraq in 2003 with disastrous results.
In effect, Trump dismisses the lessons of the 20th century as irrelevant to the 21st. Crucially, he goes a step further by questioning the moral basis for past U.S. actions. Thus, his extraordinary response to a TV host’s charge that Russian President Vladimir Putin is a killer.
Concerning the Trump resistance:
Say this for the anti-Trump resistance: while the fascism-just-around-the-corner rhetoric may be overheated and a touch overwrought, it qualifies as forthright and heartfelt. While not sharing the view that Trump will rob Americans of their freedoms, I neither question the sincerity nor doubt the passion of those who believe otherwise. Indeed, I am grateful to them for acting so forcefully on their convictions. They are inspiring.
Not so with those who now wring their hands about the passing of the fictive liberal international order credited to enlightened American statecraft. They are engaged in a great scam, working assiduously to sustain the pretense that the world of 2017 remains essentially what it was in 1937 or 1947 or 1957 when it is not.
Truth and Traditions 