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A Community Garden Builds Itself

28 Jun

Not, mind you, that the rocks just up and cleared themselves out of the way, nor did lumber arrange itself into planter boxes, much less did the dirt leap into the boxes followed in close order by seeds, seedlings, shoots, and sprouts. Nothing like that. But the garden wasn’t planned by spreadsheet and Gant charts, nor was it built by highly organized teams working against the clock, on time and on budget. Fact is, if you’d been on site any Saturday—and a few weekdays here and there—from mid-April through May and into mid-June it’s not clear to me just what you’d have seen. And I was there.

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It all depends on just when you showed up. You might have seen people building things, planting things, watering the plants, and painting the wall. But you might have seen some women and girls tossing rocks over a wall, or a young boy burying himself to his neck in a mound of dirt, or a middle-aged man taking photographs of a plush-toy frog lounging in the lettuce, or men women boys girls and dogs chillin’ around the barbecue listening to hip-hop and Rnb on the radio.

Not a high-energy task-oriented workforce at all. But they built the garden. We, we built the garden—I’m the guy who photographed the toy frog. Also shoveled some dirt. And ate some barbecue.

This and more happened on Pacific Avenue near Commnipaw in the Lafayette neighborhood of Jersey City in the Spring and early Summer of 2012. Come to think of it, not far from where Henry Hudson first set foot in the New World in 1609. The Lafayette Community Learning Garden.

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Truth and Tradition in Disney’s Dumbo

25 Jun

Several years ago I sent a long email to Mike Barrier, the animation historian, about Disney’s Dumbo. I couple days later I noticed that he’d posted it on his website, along with some frame grabs he’d added. I’m now reposting that essay here.

That’s all well and good, you say, but what has THAT got to do with Truth, Tradition, and the American Way?

Everything, I say, well, not everything, but a lot. Which I explain in some detail in the analysis. But I’ll give you a little taste here and now.

In the first place that film reaches deep into American myth and lore: trains, the circus, the value of labor. Yes, the value of labor, in Dumbo. The tent-raising scene is stunning, showing hard-working men. AND animals, because the animals helped raise the tent as well. So we’ve got cross-species solidarity. Further, those workers and animals are skeptical about management, deeply skeptical. Yet management, then as now, is sneaky.

Sneaky sneaky sneaky!

The film depicts managment manipulation of workers to set them at odds with one another. We see scapegoating in action. Poor little Dumbo is made to take the fall for managment greed and stupidity. Let me repeat that: Dumbo is made to take the fall for managment greed and stupidity.

And you know how Dumbo gets out of it? Interspecies solidarity with Timothy Mouse and with a mess of jivometric crows. Those crows teach Dumbo about the importance of groovology. There is nothing so deep and traditional about America as groovology, groovology of all sorts. Why, the first book published in America was a hymnal. What’s hymn singing but Groovology 103?–patty cake is Groovology 101 and double-dutch is Groovology 102.

I’ve gone on enough setting up this thing. Read review, watch the movie, and ask yourself: Could this film be made in American today and now with the 1% lording it over the 99%?

DUMBO MOM AND CHILD

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Orangutans At Miami Zoo Use iPads To Communicate « CBS Tampa

10 May

It’s their world too.

The 8-year-old twins love their iPad. They draw, play games and expand their vocabulary. Their family’s teenagers also like the hand-held computer tablets, too, but the clan’s elders show no interest.

The orangutans at Miami’s Jungle Island apparently are just like people when it comes to technology. The park is one of several zoos experimenting with computers and apes, letting its six orangutans use an iPad to communicate and as part of a mental stimulus program. Linda Jacobs, who oversees the program, hopes the devices will eventually help bridge the gap between humans and the endangered apes.

H/t Tyler Cowan.

via Orangutans At Miami Zoo Use iPads To Communicate « CBS Tampa.

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The Children Will Lead: Ruslan on the Sousaphone

24 Dec

by Peter & Charlie

When you see this short clip, you may say to yourself “Cute kid, but what’s the big deal?”

Well, the big deal isn’t the clip per se, but the story of how an 8 year old gained the easy confidence to pick up a gigantic horn and march around the back yard playing a song. This is symbolic of a very, very, big deal which is that every child has it in him or her to do the same.

It is widely recognized that music education — think performing, playing, and experimenting more than “Music Appreciation” — gives many skills to students, but it also improves thinking ability, which transfers over to all the other core studies such as math and science. Students with experience in music have higher SAT scores and lower instances of substance abuse. To put it another way, “The musician is constantly adjusting decisions on tempo, tone, style, rhythm, phrasing, and feeling — training the brain to become incredibly good at organizing and conducting numerous activities at once. Dedicated practice of this orchestration can have a great payoff for lifelong attentional skills, intelligence, and an ability for self-knowledge and expression.” Ratey, John J., MD. A User’s Guide to the Brain. OK, enough – I could write volumes about this, and nobody is disputing the truth of it anyways. The puzzling thing is how music, and the arts in general, are underfunded and undervalued in our schools. We know music education will help students do better on math tests, but we cut the music program so there will be more time to study for the math tests, and everybody in education understands that this ultimately results in lower math scores. Kind of like eliminating soap, so everybody will have more time to wash their hands.

OK, back to the video. Ruslan isn’t worried about wrong notes, proper technique, marching “in time,” or his reputation as a performer. In other words, nothing has discouraged him from playing. Encouragement, enjoyment and participation are what he knows. Here’s how Charlie Keil, a key figure in this encouragment, describes it:

Put “Ruslan Sousaphone” in the google slot and click on the vid of the kid with the ‘phone beyond trombone in his big green backyard. Ruslan announces “This is how you play the — prompt from his older brother, ‘sousaphone’ — Sousaphone!”

He doesn’t know the name of the instrument for sure; he’s never played one before, unless he puffed on it a few times just before somebody said “let’s do a video of this,” but he is very confident that he can show you how it is played. Then he says “Let’s do ‘Peace is the Way’!” and off he goes with a horn generously barter’d to me from ethnomusicologist Steve Feld, once evaluated by trombone legend Ray Anderson, currently on loan to Ruslan’s father. May the gift circulate! Continue reading →

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Black Preaching, the Church, and Civic Life

14 Nov

I can’t say that I’ve even thought of that topic until a two or three weeks ago. Now it’s been much on my mind. What got me thinking about black preaching in the first place, of course, is my recent church visit. But how I got from that visit to this more general issue, black preaching and civic life, that takes a bit of explaining. Where I’m going is that, if we’re going to make substantial changes in how this country, these United States of America, goes about its business, if we’re going to forge a more just and more sustainable union, we’ve got to be grounded in something, something that doesn’t quite exist. Perhaps black preaching has a role to play in that something.

Civics 101: Legitimizing the State

Let’s start with the second paragraph of the Declaration of Independence:

We hold these Truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness—That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the Consent of the Governed, that whenever any Form of Government becomes destructive of these Ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its Foundation on such Principles, and organizing its Powers in such Forms, as to them shall seem most likely to effect their Safety and Happiness.

As I’ve observed in another post:

In Jefferson’s formulation the government gains its power by grant from the people. The people, in turn, gain their power, their unalienable rights, from their Creator. This reverses the logic of legitimization prevailing in traditional European monarchies. In those governments the rulers got their legitimacy from God and their subjects, in turn, got their rights and obligations through their relationship to the ruler. In that scheme democracy is implausible. Jefferson, and the new nation, emphatically rejected that scheme in favor of a different one.

In this new system the separation of church and state secures two ends, religious freedom and, even more fundamentally, the state itself. The first is obvious, and has occasioned much discussion. The second seems obvious as well, but is somehow more subtle. How can the people legitimize the state unless their authority is itself independent of that state? The only way to guarantee that independence is to guarantee the separation of church and state.

And that, I suggest, may be why religion has been so important in American society. For a large fraction of the population, though not for all, it has been the ground of capital “B” Being on which their sense of themselves-in-the-world depends.

The rest of that post elaborates on that last paragraph and its implications. I assume that argument for the rest of THIS post, but I have something different in mind.

What has happened in this country is that, while we the people retain the nominal power of legitimizing the national government through our votes, both for the President and for congressmen, that power has become only nominal. Whoever we vote for we get a government that’s run by the corporations, for the corporations, and over we the people. Continue reading →

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Religion in America, Going Forward

28 Oct

What role will churches play in moving America to a more equitable and sustainable society?

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The other day I made a post about a church service I’d recently attended, remarking both on the power of the pastor’s preaching, its effect on his congregation, and on his responsibility to them. It was clear to me that he was energizing them to go out a face the world in a constructive frame of mind.

A friend of mine, a man I’ve known for almost 40 years, replied by indicating that he’d been lurking on a list of Unitarian ministers that was currently discussing Black Preaching: The Recovery Of A Powerful Tool by Henry H. Mitchell. This paragraph seems to have been particularly provocative:

As has been noted, worship among Whites and Blacks was similar during the Great Awakenings. It might now be asked why audible response or dialogue disappeared from mainline Protestant patterns of worship. One guess is that the preaching material soared beyond the intellectual reach of the congregation. This occurred, perhaps, because Protestant seminaries had engaged in a contest of one-upmanship with the graduate divisions of the liberal arts colleges, creating scholars instead of professionals skilled in reaching people. With such standard conditioning in the theological schools, the preacher might well be expected to be intellectual in concerns rather than interested in the day-to-day issues of ordinary people. It follows that in such a school-conditioned, abstract atmosphere, answering back would soon be considered by the preaching scholar as impolite and disruptive. This attitude would increase the inhibitions of an audience eager to please. Modern-day experiments in the middle-class church, in which dialogue takes place during and after the sermon, seem clearly to support this hypothesis. In the planning of the talk-back after the service, great care is taken to pitch the dialogue within the intellectual reach of the laity involved. It is encouraging to speculate that the middle-class model may now be drifting away from the graduate classroom and back to the pattern once shared by Blacks and Whites in the preaching event.

My friend then went to say: Continue reading →

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Vital Bus Lines are Closing, Leaving People Stranded

13 Oct

From Tahrir Square, Cairo, Egypt, to Town Square, USA, thousands upon thousands of people rely on public transportation to take them to jobs, shopping, to the doctor, and so forth. But bus lines are closing in cities across the nation and leaving people stranded in their homes, especially poor people and old people. It’s happening in Detroit, Longmont (Colorado), Washington D.C., and in my neighborhood in Jersey City, NJ.

Three neighborhood associations met at the Monumental Baptist Church last night to make plans on how to meet the crisis. While there is some reasonable hope that the abandoned routes will be taken-up by other providers, it is clear that this is a recurring problem that must be met by sustained action.

What’s happening in your neighborhood? Have any bus lines been closed in the last two or three years? Are bus lines being closed in the near future? What will happen to people stranded by these closures?

How is it that the so-called richest nation on the planet cannot figure out how to provide transportation for ALL of its citizens?

If you’ve got a story, put it in the comments.

Other stories below the fold. Continue reading →

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Moving Planet | A day to move beyond fossil fuels.

24 May

Moving Planet is a worldwide rally to demand solutions to the climate crisis—a single day to move away from fossil fuels. For too long, our leaders have denied and delayed, compromised and caved. That era must come to an end.

Come on bike, on skates, on a board, or just on foot. Come with your neighbors and your friends, your family and your co-workers. Come be part of something huge. It’s time to get moving on the climate crisis.

via Moving Planet | A day to move beyond fossil fuels..

Green Branding: Authenticity Matters

10 May

Green marketing expert Jacquelyn Ottman remarks on a recent NYTimes piece reporting

… that green brands launched in recent years by mainstream marketers such as Clorox (Green Works) and S.C. Johnson (Nature’s Source), had experienced sharp sales declines during 2009 and that introductions of green brands were off during that period, too. And then I perked up. The article went on to report that, in stark contrast —even during the recession—brands like Seventh Generation and Method experienced double-digit growth and market share gains, too.

She goes on to observe: “It’s easy for consumers to tell that Green Works and Nature’s Source are made by the same companies that produce the ‘brown’ products consumers are trying to shift away from.” Perhaps the green community actually cares about deep company values and  genuine commitment to sustainability.

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Collaborative Consumption

10 Apr

Arnold Grenberg’s told me about this TED video by Rachel Botsman. It’s about ‘collaborative consumption.’ Zipcar is an example of collaborative consumption. This is from the intro to the collaborative consumption website:

Collaborative Consumption describes the rapid explosion in swapping, sharing, bartering, trading and renting being reinvented through the latest technologies and peer-to-peer marketplaces in ways and on a scale never possible before.

Sharing, barter, swapping, writ large. Here’s the video.

http://video.ted.com/assets/player/swf/EmbedPlayer.swf

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