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Simple Gratitude

9 Oct

I prepared a pot roast yesterday for the first time in two or three years.

Most of the time my dinner preparations are embarrassingly primitive. Yes, I do eat out of get take out—mostly cheap take-out the year and a half I lived in Hoboken. But for most of my adult life I’ve prepared dinner.

Two or three times a year I’d do a pot roast. Certainly nothing elaborate or fancy. Still, it’s a step above rock-bottom basic. After all, it does require that you peel onions, carrots, and potatoes—though I didn’t peel them this time. I do like the skins. You have to dredge the meat in a flour and spice mixture. It’s got to cook for several hours, so you’ve got to watch it, help it along.

There’s enough to do that one has a sense of involvement with the food. It’s something you think about, tend to, and care for.

It felt good.

And when I put the food on my plate, I blessed it. I didn’t say anything, but I felt something. That something was a blessing.

Which I realized only as I composed this note. That blessing is the point of the note, it’s why I set out to write it. But the specific word wasn’t in my mind when I sat down to type.

It’s one I associate with Coleridge, his poem “This Lime-Tree Bower My Prison” at the very end:

My gentle-hearted Charles! when the last rook
Beat its straight path across the dusky air
Homewards, I blest it! deeming its black wing
(Now a dim speck, now vanishing in light)
Had cross’d the mighty Orb’s dilated glory,
While thou stood’st gazing; or, when all was still,
Flew creeking o’er thy head, and had a charm
For thee, my gentle-hearted Charles, to whom
No sound is dissonant which tells of Life.

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Where’d the Animals Go?

29 Sep

The dots are beginning to form up. I’m starting to connect them. Of course, that doesn’t mean that the pattern that emerges is really there. Is the Big Dipper really there? Or is it really a Big Bear? Or just stars?

What I’m looking at is the disappearance of animals from daily life and the rise of funny animal cartoons. Then we get nature films in the theaters and on TV and funny animals begin disappearing from cartoons. And then we have animal rights movements and animal studies begins showing up in the academy.

Causal connection or mere historical sequence?

Don’t know. For that matter, don’t really know if it makes sense as a mere historical sequence. But I’m thinking about it.

Urbanization and Funny Animal Cartoons

So, there’s a big migration from rural America to the cities in the first half of the 20th Century. At the same time animation gets invented and funny animals take over cartoons. There’s an argumentthat there’s a causal connection between the two–see Evolutionary Alienation for pointers. Funny animal cartoons are somehow a reflex of, compensation for, the retreat of animals from our lives.

Those cartoons were theatrical—had to be, as TV didn’t exist. They played before feature films, often as parts of integrated programs that included newsreels, short subjects of various kinds, cartoons, and two features, the main feature (an A movie) and a secondary feature (B movie). People of all ages went to see these programs. Cartoons weren’t for kids.

But cartoons WERE for things you can’t readily do in live action. That’s doctrine. Paul Wells quoting Chuck Jones (The Animated Bestiary, p. 108): Continue reading →

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Evolutionary Alienation

27 Sep

What do you mean by that? you ask. Crudely put, we evolved in a world surrounded by plants and animals. We’re now headed pell-mell into cities where plants and animals are largely absent. And so we no longer fell at home. We’re alienated. We miss our friends and companions.

And we’re not going to find them by cruising the web or watching CGI movies.

Do you actually believe that? you ask. How the hell would I know? says I, I just thought of it.

What made you think of it?

Two things: cartoons and community gardens.

How so? Continue reading →

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The Tomato Incident | Vermont Commons

25 Sep

The Transition movement is rooted in permaculture principles, which some people call “social permaculture.” Applied on a social level, the principle of observation leads to some important foundational questions. Where are we? What’s going on? Who’s involved? Where are we going? How are we getting there? How do we work together?

This isn’t something that we can simply read articles about. We need to experience these questions together in shoulder-to-shoulder, hands-on kinds of ways (kind of like my tomato plants) to see—by trial and error- just what makes us lush, green and bountiful! Reading articles can ignite good ideas—but they have to be tried on, worn and felt. We have to experience what works and what doesn’t in order to make choices for our communities (and our gardens) that will give us thriving resilience.

This means getting out there and doing it. It means shucking off the social isolation that, as Americans, we have unquestionably accepted for the past two decades. It means letting go of the concept of ‘rugged individualism’. The Transition  movement is about transitioning away from overly individuated singularity toward an integrated synthesis. We, as individuals, will necessarily awaken to our roles as a part of the collective. We will reclaim our rightful place as ‘citizens’ instead of being merely content to be ‘consumers’.

via The Tomato Incident | Vermont Commons.

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Bleg: Beyond/Beneath the Nation-State

21 Sep

Two days ago I put up a post in which I asserted, by the time-honored method of pulling it out of my arse, that

in the long run, more and more political action which shift to cities and thereby ‘hollow out’ the increasingly sclerotic system of nation states which governs the earth and the global level. In a century the nation states will be husks of what they are now and most of the world’s civic business will be conducted by shifting coalitions of cities and regions.

I’m interested in exploring that notion.

Very.

Anyone have ideas, suggestions for things to check out, etc.? Any relevant science fiction?

* * * * *

In that post I cited, as examples,

  • the Second Vermont Republic, a group of citizens who want Vermont to secede from the USofA,
  • the Transition Town movement, folks who are adamantly apolitical but who, in anticipation of peak oil, are working toward local self-sufficiency in food and energy and all that that implies, and
  • Mayors of Peace, an international organization of cities seeking to end nuclear weapons by 2020.

What else is there like that, where “like that” is interpreted generously? Continue reading →

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A Garden State of Mind

20 Sep

Though I watched my mother tend to her flower gardens, I even helped her weed, and each Spring I looked for the irises to bloom, I didn’t become a gardener. For one thing, I never owned a home with grounds for a garden, though I could certainly have planted gardens in the house I rented in Cropseyville, NY, for two years or so. But I never had any such inclinations.

Thus it comes as a bit of a surprise to find myself tending plants, pruning them, a bit of weeding, and a bit of watering. I like it.

But what’s it about, this gardening thing? Here I’m thinking as an evolutionary psychologist, you know, the folks who believe that we’ve got Stone Age minds we’ve got to harness to operate the Modern World. And I agree with them, in a way.

Our Stone Age ancestors didn’t garden, nor do our primate relatives. We all forage and eat plants, and we also do a bit of hunting for animal flesh, humans more so than other primates. We’ve got ‘instincts’ for those things. But we’ve got no gardening instinct.

Nor for that matter, do we have instincts for quantum mechanics, archery, basket weaving, hopscotch, square dancing or bowling, among many other things. So how does our Stone Age mind do such things?

Obviously we’ve got to construct routines for these various purposes. Continue reading →

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Political Connections: Lafayette to Montpelier

19 Sep

On the one hand I’m involved in projects in my neighborhood (Lafayette in Jersey City, NJ), most notably a community garden, but also an anti-litter campaign, and I’m looking to do something with music. On the other hand I just got back from a trip to northern Vermont where I was part of a five-state aggregation of nine musicians that provided music for a conference on Vermont independence, which means Vermont seceding from the United States and establishing itself as a sovereign nation once again (Vermont was a republic between 1777 and 1791).

What do these two spheres of activity have to do with one another? What are the connections?

Some People Links

There is, of course, the fact that I’m involved in both sets of these arenas. I live in the Lafayette neighborhood of Jersey City and am working to make it a better neighborhood. Lafayette’s my home.

I traveled to Vermont at the behest (when was the last time I used that word?) of Charlie Keil, an intellectual and musical compatriot. Charlie is an anarchist, as am I, and a pacifist, ditto. We were both conscientious objectors during our years of draft eligibility. And we’re both musicians.

In particular, Charlie is interested in getting more people to make live music and he’s interested in what he calls a 12/8 Path band, which is a strolling brass band at home in 12/8 time. We’ve played many demonstrations together in New York City, including a large anti-war demonstration prior to the invasion of Iraq and an anti-nuclear demonstration where Japanese and out-numbered everyone else.

But, how’s that get us to Vermont celebrating the future independence of Vermont? Simple, really. Charlie believes in “small is beautiful” and I’m OK with it. Breaking the USofA into a number of smaller and more flexible states seems like a reasonable thing to do. That’s something advocated by Thomas Naylor, an economist and an activist for Vermont independence. It’s Naylor who brought Charlie to Vermont and I came along.

Me and a bunch of other guys. Since this post is about connections I could legitimately talk about these others. But I won’t. For one thing, that could easily go on and on and on as I start moving out along those networks. For another, I don’t know much about most of them except that they’re good and versatile musicians, which I learned from playing with them, some of the for the first time in Vermont. But I’ll mention one, trombonist Steve Swell, who’s sympathetic to Charlie’s politics and mine. You can track his musical links through his Wikipedia entry. Also, Steve’s loosely familiar with my neighborhood as he went to college in Jersey City. Continue reading →

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Celebrating the Future Independence of Vermont, at the Vermont Statehouse in Montpelier: Toward a Politics of Jubilee

16 Sep

I spent Friday, 14 September in and around the Vermont Statehouse. Sometime back in the mists of history past some good Vermont citizens decided that, in the face of the cancerous growth of the American state, that Vermont folks of conscience and caring had to organize and urge their fellow Vermonters to secede from the Union. And so the Vermont Independence Party (VIP) was born.

And Friday was their third state-wide convention, with visitors from several other states as well. This convention was organized toward the reading of The Montpelier Manifesto, listing 29 grievances against the Federal Government of the United States of America and urging secession. The conference was held in the House Chamber of the Vermont Statehouse, for it seems that, by law, Vermont citizens have the right to occupy use the statehouse when it is not otherwise in use.

I was there with the Northeast Irregulars, a contingent of the New York Path to Peace, organized by Charlie Keil. We brought musicians from Jersey City, New York City, Connecticut, and Vermont. At least.

Here’s some photographs of that glorious day. I apologize to all those who were there for the celebration but not in these photos.

* * * * *

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That’s Charlie Keil on the right and Jack Lazarowski on the left. Jack and his wife Linda put Charlie and I up for the night. Thanks, Jack and Linda!

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Julie Buck and Rob Williams at the podium on the House Chamber. They were co-chairs for the event. Continue reading →

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How Resilient Is Post-9/11 America? – NYTimes.com

9 Sep

Too big to win?

These raise concerns that the United States is losing ground in the New Darwinism of security threats, in which an agile enemy evolves in new ways to blunt America’s vast technological prowess with clever homemade bombs and anti-American propaganda that helps supply a steady stream of fighters.

Have we become America the brittle?

“Resiliency” has finally entered the lexicon of American political leaders. The military has instituted programs for the fighting force. Officials are looking to the experiences of such countries as Britain and Israel, examples of individual and national resilience earned the hard way.

via How Resilient Is Post-9/11 America? – NYTimes.com.

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Four Point Plan to Change the World, or at Least the USofA

7 Sep

Ha!

This is going to be quick and crude.

Some Assumptions

I’m making many assumptions, including: 1) Limits are near, 2) Science and technology cannot change that, and therefore 3) the American Century is over. 4) Recognizing and accepting 3 is the chief stumbling block to major political change. It’s a matter of mythology, symbolism, and emotional investment, not rational principle and reasoned argument.

Until this symbolic problem is overcome the reasoning behind 1 (limits), 2 (tech won’t work), and 3 (hegemony gone) is invisible.

The Hegemony Myth

So, how do we create a new mythology to replace that of American Hegemony? Good question. I don’t know.

I do know that, after Japan was defeated in World World II, some Japanese managed to shed the old imperial mythology which had Japan at the center of the world. One can see that process of mourning in, for example, three manga by Osamu Tezuka: Lost World, Metropolis, and Next World. That the Japanese had lost the war was an inescapable fact, and so many Japanese could find their way to a new mythology. Those Japanese grieved for their lost Japan and, out of that grief, managed to create a new one.

Nothing of comparable finitude has happened to America. The recent financial disaster was a shock, and it has had permanent repercussions, but it isn’t the equivalent of having several major cities incinerated, two by atom bombs, and enduring a military occupation. Before that, there was the terror bombing of 9/11. That too was shocking, but American responded to the shock by doubling down on the old mythology and thereby walking into two unwinnable wars half way around the world. Continue reading →

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