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Salvation, Democracy, and Localism
25 AugThis is a revised version of an article I originally published in Buffalo Report in March 2005.
Salvation and Democracy, or How One’s Personal Relationship with Christ Underwrites Governmental Legitimacy
In the immediate wake of the 2004 Presidential election there was a lot of earnest talk about the role of religion and morality in the election and more generally in contemporary American political life. The early word was that unless the Democrats get religion, they’re finished. While that talk has abated somewhat, the issue of religion in our political life remains with us.
What makes this particularly perplexing is that, while American culture is largely derived from Europe, Europeans are not nearly so religious. Thus a 1993 Gallup poll found that 43 percent of Americans attended church weekly as compared to 14 percent for the British, 12 percent French, and 4 percent Swedes. Not only is America more religious than Europe, but revivalism has been important throughout American history from the Colonial period through the present.
This question interests me, in the first place, because, in some measure I am a standard issue secular humanist who finds the European situation more compatible with a simple, perhaps naive, belief that human progress involves the advance of reason. I find the question a pressing one because of the current political situation. It is not simply that fundamentalism has been on the rise for the past two or three decades, but that it seems captive to some of the most destructive forces in contemporary American politics. And yet . . .
The Supreme Love and Revolutionary Funk of Dr. Cornel West, Philosopher of the Blues < Killing the Buddha
25 AugWest calls himself a libertarian, but he’s not the kind who mistakes selfishness for wisdom, the fool who knowingly declares “I got mine and tough luck for you if you don’t.” Libertarianism, in West’s view, is a collective affair. The chains that bind the slave also entrap the slave owner; the prison of poverty requires the affluent to act as wardens. We’re all locked in a box together—and that means that we can only win our freedom to be individuals together. Both slave and slave-owner must free one another and themselves from the framework of slavery, the rigid structures of thought—the matrix, a term present in West’s work long before the movies—that prevent us from imagining a better way of being.
America’s Sweatshop Diplomacy – NYTimes.com
25 AugAmerica the greedy, the mean-spirited, the hunting ground of the rich and super-rich:
The America that the Hershey’s workers have seen is surely not the one the J-1 visa was created to promote. But perhaps it is the America we have become. Hershey’s business strategy is a microcosm of the downsizing and subcontracting that so many American companies have pursued during the past few decades in search of ever cheaper labor.
Rethinking the Office Workspace, Part Two – NYTimes.com
23 AugDo we want more of this for our children?
Mawani’s film brings to the screen what numerous long-term studies have shown: that a lack of autonomy over one’s daily tasks leads to boredom (at best), utter despair and even increased mortality rates. Yet, time and again, proposed solutions ignore these deeper issues and focus instead (see last month’s column) on the furniture.
via Rethinking the Office Workspace, Part Two – NYTimes.com.
Hydraulic Fracturing, Debated – Frack no!
23 AugThe townspeople of Andes, New York, said “Frack, no!”
As different as they were, the message was the same and it was eloquently proclaimed: “What we have here is unique and beautiful.” “We have to take action to keep the town we love.” “We must take our destiny into our own hands.” “Andes could become the model for the country.” One of the speakers was a local and a folksinger. She made up a song on the spot and taught it to everyone. The refrain was “If we work together / Then we can make it better.”
Born, and Evolved, to Run – NYTimes.com
23 AugWhat’s the political equivalent of running barefoot?
We also went to Africa and went to people who’d never worn shoes. What we discovered was that people who run barefoot tend to run differently than people who wear modern shoes; they run in a much lighter and gentler way because it would hurt to run the way people do in shoes.
Justice for Some – Joseph E. Stiglitz
22 AugIn America, the venality is at a higher level. It is not particular judges that are bought, but the laws themselves, through campaign contributions and lobbying, in what has come to be called “corruption, American-style.”
It was widely known that banks and mortgage companies were engaged in predatory lending practices, taking advantage of the least educated and most financially uninformed to make loans that maximized fees and imposed enormous risks on the borrowers. …
When it became clear that people could not pay back what was owed, the rules of the game changed. Bankruptcy laws were amended to introduce a system of “partial indentured servitude.” An individual with, say, debts equal to 100% of his income could be forced to hand over to the bank 25% of his gross, pre-tax income for the rest of his life, because, the bank could add on, say, 30% interest each year to what a person owed. In the end, a mortgage holder would owe far more than the bank ever received, even though the debtor had worked, in effect, one-quarter time for the bank.
via Justice for Some – Joseph E. Stiglitz – Project Syndicate.
Soaking the rich — Crooked Timber
22 AugAs has been pointed out many times, the Great Compression in income distribution during the 1950s and 1960s, driven in part by policies designed quite explicitly to “stick it to the rich”, was also a time of full employment and steadily growing economic growth. And, while the success of those policies made it sensible to focus on other issues, such as civil rights, rather than seeking to push economic redistribution even further, the situation is exactly the opposite today.
When the top 1 per cent have 25 per cent of all income and this share is steadily growing, a government that doesn’t soak the rich can’t do much more than spread the pain a bit more evenly, whether this means cutting services to balance the budget without higher taxes on the bottom 99 per cent, or squeezing out a bit of extra revenue to preserve essential parts of the welfare state.
Truth and Traditions 